Showing posts with label travel. Show all posts
Showing posts with label travel. Show all posts

January 31, 2008

Houses of Safranbolu


Safranbolu which is famous with its historical houses is established by an Ion Princess. The city and its surroundings has seen many civilizations like Roman, Byzantine, Seljukians and Ottoman. Safranbolu was an important roadhouse on the Kastamonu-Gerede-Istanbul part of the silk road.Safranbolu was included in the "List of World Inheritance" bu UNESCO in 1994 and became a world city because of its success in protecting its natural heritage. Safranbolu has 1008 traces that are being protected in the natural tissue as an expression of the historical and cultural wealth. Rock Graves, mounds, Cinci Ýnn and Turkish Bath, Köprülü Mehmet Pacha Mosque, İzzet Mehmet Paşa Mosque, Yemeniciler Arastası, İncekaya Water Vault, Houses, Fountains and Tombs are some of the traces that has survived.


Safranbolu has won its first fame with its houses that have a traditional and special architecture. These houses are wonderful architecture samples that shows Turkish society life of 18th and 19th centuries. These splendid houses which carry the effects of crowded family structure, economic wealth and local climate properties are defined as "Five sided architecture" because of their roofs.

Safranbolu houses are buildings with 2-3 floors, 6-8 rooms, balconies, lots of windows in every room. In these buildings; esthetical use of stone, unbelievable quality of wood work, ornaments of wall and ceilings, pools inside the houses, stairs and door knockers... All of them are magnificent.In house settlement neighborhood was the most important thing people care. Narrow streets with Albanian pavement made people closer.

Safranbolu has very interesting natural beauties besides its historical dimension and houses. Saffron plant which can paint a liquid of 10 times heavier to yellow and gave its name to the city; grows in safranbolu and is very important for the city. The other famous crop of Safranbolu is Çavuş Grape. Safranbolu is besides known with its delight. By introducing Safranbolu increasing interest develops tourism here. Today Safranbolu is an interest focus of cultural tourism.


LOCATION AND TRANSPORTATION

Safranbolu; is in the West Black Sea region and is 406 kms away from Istanbul, 240 kms. away from Ankara and 10 kms. from Karabük. A huge part of the road that connects Safranbolu to Ankara and Istanbul is highway. The closest connection to the sea is 91 kms far touristic Inkumu and 97 kms far touristic Amasra.In Safranbolu you can live four seasons. Safranbolu is such a city center that you can have all kind of restaurants and hotel

HOUSES OF SAFRANBOLU


The most important thing that brings Safranbolu to the forefront in Turkey and the world is the Safranbolu houses which are an example of Turkish architecture. These houses are important due to their place in urban life and their architecture. In other terms, the Safranbolu houses are an important structure that continue to survive centuries-old to our modern day urban life.

The houses are in two parts of Safranbolu. The first are the houses in the “Şehir” (the town Centre and Kıranköy) and these are used in winter. The second are the houses in “Bağlar” and they are used as summer houses.

Almost everybody there has a winter house and a summer house. The residents in the region live in the town during winter and go to the summer houses in Bağlar when the weather starts to warm up. The production and trade in the “Town Centre - Çarşı” continues through the summer months as usual.

inside one of the safranbolu houses that are turned to a museum

Three factors contrbute to the sizes and designs of the houses in Safranbolu: large families with many members, raining climate, cultural and financial richness.

Architects of today often emphasise the design of “respect for the environment” of the Safranbolu houses has. The relationships between nature-human-home, street-house and street-town is very structured and balanced. There is a great respect not only fort he environment but also to neighbours. No house prevents the view of another. In short, the “view is equally shared” in Safranbolu.
Stone, mud brick, timber and turkish roof tiles have been used to build the houses that are not only functional for use by people but also logically designed. No matter what the shape of the land is, the upper floors of the house are always contructed appropriatly geometrical.
The gardens are separated from the street with stone walls. The double wing doors lead to the garden and sometimes straight into the house. It is possible to see the grandeur at the entrance, the door.
As a result of the tradition of the separate quarters for men and women, some house have two entrances.
At the entrance of the house, there is the courtyard or “foyer” on the ground floor. Here, there is a wooden cage called a “gliste” to allow light to come inside and to help in drying out the wood which is stacked behind it. Also on the groud floow is the stables, large boilers and cellars.
A stairway, displaying skillful mastery in wood handicraft, takes you to the upper floors. İkinci kat diğer katlara göre daha basıktır. On this floor, there is a kitchen that can also be used as a bedroom. There is a wooden cylindrical turning cupboard between the kitchen and the mens quaters used for serving of meals. The daily living quaters are on the middle floor. It is easier to heat this floor on cold winter days.
The third flor is were the Safronbolu house meets perfection. The ceiling is higher on this flor. The rooms are entered through the doors which are open to four diagonal sides like a pergola that is made of many sides. The entrance of the doors to the rooms are from the corners and there are special wooden screen that prevent a direct entrance to the room. The pergolas and rooms are decorated with wooden handcarvings. There are divans in each room and most rooms have a fireplace. The side walss of the rooms contain wooden cupboards and shelves. Each room has been designed to accomodate a nuclear family or relatives as an independant quarter. Due to this reason, each room contains a small bathroom much like a shower cabin inside the wooden cupboard called a “yüklül”.
The protruding structures of the Safranbolu houses not only gives the houses an aesthetic look but it also allows the person sitting by the window a view of the whole street.
It is common to come across handcarved decorations on the pergolas, terraces and in rooms.
The windows of the house are specially designed and are narrow and long. The windows have wooden shutters and also wooden, handcrafted cages called “muşabak”. Although the number of windows changes according to the size of the room, there are generally many windows. This gives the illusion of a large room from the interior and also a unique aesthetic from the outside.


December 23, 2007

Izmir



The city of Izmir is located in the Aegean region in western turkey, at the gulf with the same name Izmir. Called as “the Peal of the Aegean”, is the third largest city and one of the most important commercial and industrial centre in the country. Izmir is also the second largest Turkish sea port.

Studies and excavations prove that Izmir dates back to 3000 B.C. During the ancient times Izmir was known as Smyrna and was initially built on the Tepekule site today as Bayrakli. Later, in the Turkish era the city of Smyrna was re-named Izmir. Today the city presents Mediterranean Europe influence contrasting the modern buildings with its traditional character. Around the city there are many historical sites from prehistoric times, works and buildings, museums, typical Mediterranean kitchen, handicrafts, festivals, festivities, and other local cultural specialties. Izmir is a prominent city for all that has to offer. It is a cosmopolitan and lively city where culture and entertainment are mixed. Izmir is renowned for its museums, fish restaurants along the shore, the bars, discotheques and night clubs and for the remains of ancient civilizations. One of the landmarks of Izmir is Balcova where is located Turkey's largest thermal spas. The Culture Park in the Alsancak district is another well known spot where many fairs are held during the year, being the most important the International Izmir Festival in September. This festival features music and dance shows, as well as performances.



Archaeology Museum

The Archaeological Museum of Izmir (Arkeoloji Müzesi) close to Konak Square, exhibits an impressive collection of ancient and Roman artifacts recovered from area excavations, including Bergama, Iasos, Bayrakli, and Agora. The exhibition is arranged in different floors and halls. The First Floor: This floor features the statues of Demeter, Poseidon, Artemis which were found in Agora, embellished ceiling coatings belonging to Belevi Mausoleum and some architectural pieces coming from antique cities Larissa, Claros, Didyma. In the interior section of the hall, marble statues like the marble statue of river god Kaistros found in Ephesus are exhibited. The Second Floor: In this floor are exhibited marble sculptures, marble busts, sculptures heads and portraits. The Korean sculpture found in Erythrai, is one of the first examples of large marble sculptures from the Ancient Age. It is located in the entrance of the Salon, next to the Bronze Athlete Sculpture that was found in Kyma.

The Third Floor: This floor has two galleries. The first gallery bears works of art found in different parts of Western Anatolia. Small statues made of glass, bronze, ring stones, pots, pans, kerosine lamps and the small statues are classified and arranged chronologically, from the primitive ages to the end of the Byzantine Period, and exhibited inside the display windows. The Second Salon features the recovered works by the archeological excavations by archeologists and historians ordered chronologically for didactic purposes. These works were found in the archeological excavations that were made in Eski Izmir (Symrna), Çandarli, Myrina, Foça, Çesme (Erythrai) and the ancient Lasos also there is a storage department this floor. This section bears also golden grave gifts, glass and bronze works, also the bronze Demeter (goddess of fertility) which was found in Halicarnasus, and Greek golden, Roman golden and Venedic coins.

Archaeology Museum

Clock Tower

The tower was built in 1091 to commemorate the 25th year anniversary of the coronation of Ottoman Sultan Abdulhamit II. Its construction was in charge of the architect Raymond Charles Pere. The clock tower is 25 meters high and consists of four levels on an octagonal plan and decorated in an elaborate late Ottoman style. There are fountains on four sides of the tower. The clock itself was a gift of Emperor Wilhelm II of Germany.

The Clock Tower

The Agora

Agora is an ancient market place located in the district known as Narnazgah or Tilkilik on the skirts of Kadifekale. Constructed during the rule of Alexander the Great, the Agora is today mostly in ruins. Agora was devastated for many times by earthquakes and rebuilt several times. The last was in 178 A.D. by the wife of the Roman Emperor Marcus Aurelius, Faustina.

The agora was a meeting place for commercial, political, and religious activities for the local people. It was surrounded mostly by state buildings on a rectangular plan with a large central courtyard and a covered stoa around it. During the excavations northern and western stoas have been discovered including their basements, and a large 165 x 28 m basilica has been found on the northern stoa. One of the main streets of Smyrna city was cutting through the agora dividing it in two equal parts, and there were entrance gates at both ends. The excavation works are still ongoing at the agora for the basilica and a part of the eastern stoa. The agora once had a large altar dedicated to Zeus in the center. The altar is now gone, but statues of Poseidon and of Demeter believed to have come from the altar are on display in the Archaeological Museum. There are visible at the site are various capitals, remnants of three of the four main gates, some recognizable stalls, architectural fragments bearing medieval coats of arms and a stone slab that may have been used as a gaming board.

The Agora

December 4, 2007

Photos From Erdek

Last summer a white dove came to visit our house in Erdek. It stayed some time on my fathers hand.


My mom loves to watch the sundown from our balcony.


I was taking a walk with my little one along the coast.

I Found My Love in Erdek

Today i want to give some information about Erdek. Erdek is a borough of Balikesir. We have a summer house in erdek, so every summer since i was born, we go there.





Erdek means a lot to me. When i was a little child and then a teenager, i was spending my whole summer in erdek. I met my husband in here 13 years ago. We were almost kids :) I still met my childhood friends from Erdek. They are still my best friends.

Erdek has one of the longest coasts in Turkey. One day if you come to Turkey, i suggest you to come here. It is 2 hours from Istanbul with ferry. Erdek is one of the initial summer resorts in Turkey. It couldn't improve as fast as the other summer resorts becouse people mostly prefer to go to the south of Turkey.

But Erdek also has a very clean sea and a very long beach. In july and augusts it's hard to find a place for just sunbathing in the beach, it's so crowded. You can swim, do parasailing, use jetski and other facilities.
It has may be the most beautiful sundown in Turkey. With the sundown romantism starts in Erdek. You can see all the lovers along the coast watching that beautiful scene.


And when the night comes all the people comes out, young and old. You can enjoy in the bars with the live music, you can chat while drinking a tea in the tea gardens, or you can just walk along the coast. Whatever you want.

It's very cheap having a holiday in Erdek. You can find very cheap hotels and pansions with seascene. Also eating and drinking is very economical. For more informaition you can visit


http://www.kapidag.com/
http://www.erdektatil.com/
http://www.kultur.gov.tr/TR/BelgeGoster.aspx?F6E10F8892433CFF679A66406202CCB00B7513BAC27946C0





November 6, 2007

Turkish Baths (Hamam)




The tradition of the Turkish bath extends far back, to a time before Turks had reached Anatolia. When the Turks arrived in Anatolia, they brought with them one bathing tradition, and were confronted with another, that of Romans and Byzantines, with certain local variants. The traditions merged, and with the addition of the Moslem concern for cleanliness and its concomitant respect for the uses of water, there arose an entirely new concept, that of the Turkish Bath. In time it became an institution, with its system of ineradicable customs.

For the Turkish bath was much more than just a place to cleanse the skin. It was intimately bound up with everyday life, a place where people of every rank and station, young and old, rich an poor, townsman or villager, could come freely. Women as well as men made use of the "hamam", as the bath is known in Turkish, although of course at separate hours.

From the individual's point of view, the hamam was a familiar place from the earliest weeks of life right up to its very end. Important occasions during a lifespan were, and in some township still are, celebrated with rejoicing at the bath. The newborn's fortieth day, the brides bathing complete with food and live music, and the Avowal are instances. The latter requires some explanation, for it involved the custom common in Anatolia of making a promise or vow, contingent on the fulfillment of some important wish. The celebration of this in the hamam was arranged and paid for by the person fulfilling his vow, and was open to one and all.

The hamam ceremony of mourning, on the other hand, was far different, but also widespread. The Hospitality bathing was simply the taking of one's house-guest to the hamam for a wash. Then there were the Circumcision, Groom's, and Off-to-the-Army bathings, and others besides. As we see, the whole culture of a people had the Turkish bath as one of its important nexuses.
Naturally, there was a range of equipment associated with a hamam visit, and until recently one might count from 15 to 20 articles in the bundle which a woman brought along with her. Let's see this bundles:

The "pestemal" (pesh-te-mahl), a large towel fringed at both ends and wrapped around the torso, from below the armpits to about mid-thigh , as the woman made her way to the "kurna" or marble basin. The pestemal would be striped or checked, a colored mixture of silk and cotton, or pure cotton, or even pure silk.

A pair of wooden clogs or patens, in Turkish "nalin", of which there were many varied types. Carved exquisitely, these patens kept the wearer's feet clear of the wet floor. They would be embellished in a number of ways, most often with mother-of-pearl, or even sheathed in tooled silver. They might have jingles, or a woven straw sheath, or be applied with felt or brass.

The "tas", or bowl for pouring water over the body, was always of metal. Weather silver, gilt or tinned copper, or of brass, the tas always had grooved and inlaid ornamentation.

One finds a soap case of metal, usually copper, with a handle on top like a handbag, and perforated at the bottom to allow water to run out. Not only soap goes into such a case, but also a coarse mitt for scouring down the skin, a webbing of date-palm or other fibers for lathering on the soap, and combs both fine and broad-toothed made of horn or ivory.

The "kese" (keh-seh), that rough cloth mitt carried in the soap case, not only scoured the dirt out of the pores, but served to deliver a bracing massage. The soaping web, on the other hand, was specially woven out of hair or plant fibers.

A small jewelry box is often included, and depending on the region will be of silver, copper or wood, sometimes covered with wicker, felt, velvet or silver. As she undresses in the hamam, the woman will remove her jewelry and place it in this box.

There are three towels for drying, one to go around the hair like a turban, one around the shoulders, and one around the waist.

The hamam carpet would be laid on the floor, then another cloth spread over it. Indeed, the name of the latter, "yaygi", contains the Turkish root for Quotspread". The woman would sit on the mat so formed to undress, and it was here that the bundle itself would be placed. After each trip to the hamam the spread would be washed and dried, then folded away in the bundle until the next time.

An inner bundle cloth was made of cambric, which can be repeatedly washed.

The outer bundle on the other hand, heavily embroidered, might be velvet, woolen or silken weave. In any case, it is always showy, suitable for the uses to which it is put on feast days and other special occasions.

The mirror was an indispensable item in the bundle, its frame and handle often of wood, but sometimes of silver or brass.

There might be a bowl for henna, which the woman would fill on arriving at the hamam. Aside from the color it lends, henna is considered to strengthen the hair. Henna is an old tradition for young girls before their marriage day; called as Henna night.

A very small container, made of tinned copper, was used to mash up an eyebrow darkener known as "rastik", especially popular with those of fair and auburn hair.

There is another box, this one for "surme", for the lids.

Attar of rose in a bottle, the bottle in turn kept in a wooden case, and inevitably found in the hamam bundle: No other perfume was considered proper for the newly washed body.